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УДК 008
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Information about authors: Ryabtseva Vaselina Aleksandrovna, PhD in Culturology, Associate Professor at the Department of Culturology, Kemerovo State University of Culture (Kemerovo, Russian Federation). E-mail: vaselina21@ mail.ru
Annotation: In article the current state of church and singing traditions of belokrinitsky hierarchy of Novokuznetsk is considered. The current state of musical culture of Old Believers of Western Siberia can be tracked through activity of chorus of singing Old Belief parishes of Siberia, the participant whom the lake Igor Mylnikovis. O. Igor is the priest of Novokuznetsk belokrinitsky arrival and the prior of the temple of an icon of the Virgin “All grieving joy”, today the only center of Belokrinitsky hierarchy in the territory of the Kemerovo region, Novokuznetsk. Members of community are as descendants of conservatives-popotsev, conservativesbespopovtsy, immigrants from other regions also new converts who in turn kept “the” options of tunes, considerably different from local traditions. On great church holidays of parishioners there are more than seventy, the tendency of a gain of the younger generation is also observed, and it speaks about updating, rejuvenation of structure of community and about further maintaining liturgical traditions. O. Igor thinks of traditions of church singing much that positively affects its preservation in this consent. The prior of arrival musically educated person owning a hook notation. Church services are sung on banners from new and ancient books. Parishioners, generally do not own a hook notation therefore they sing “on a napevka”, for memory. Execution of liturgical texts a napevka means execution of chants according to the oral version accepted in community, but not according to hook books. By results of a research it became clear now that in liturgical life of belokritsky consent of the Kemerovo region positive dynamics in activization of singing practice is observed. Interest in development of a hook notation, the principles of its execution is noticeable, all this leads to reconstruction attempt, but not about revival of singing traditions.
Keywords: Old Belief, Kemerovo region, Belokrinitsky hierarchy, church service, spiritual hymns, hook literacy, community, traditions
DOI:
Article ID in the RSCI:
Article file: Download
Information about authors: Ryabtseva Vaselina Aleksandrovna, PhD in Culturology, Associate Professor at the Department of Culturology, Kemerovo State University of Culture (Kemerovo, Russian Federation). E-mail: vaselina21@ mail.ru
Annotation: In article the current state of church and singing traditions of belokrinitsky hierarchy of Novokuznetsk is considered. The current state of musical culture of Old Believers of Western Siberia can be tracked through activity of chorus of singing Old Belief parishes of Siberia, the participant whom the lake Igor Mylnikovis. O. Igor is the priest of Novokuznetsk belokrinitsky arrival and the prior of the temple of an icon of the Virgin “All grieving joy”, today the only center of Belokrinitsky hierarchy in the territory of the Kemerovo region, Novokuznetsk. Members of community are as descendants of conservatives-popotsev, conservativesbespopovtsy, immigrants from other regions also new converts who in turn kept “the” options of tunes, considerably different from local traditions. On great church holidays of parishioners there are more than seventy, the tendency of a gain of the younger generation is also observed, and it speaks about updating, rejuvenation of structure of community and about further maintaining liturgical traditions. O. Igor thinks of traditions of church singing much that positively affects its preservation in this consent. The prior of arrival musically educated person owning a hook notation. Church services are sung on banners from new and ancient books. Parishioners, generally do not own a hook notation therefore they sing “on a napevka”, for memory. Execution of liturgical texts a napevka means execution of chants according to the oral version accepted in community, but not according to hook books. By results of a research it became clear now that in liturgical life of belokritsky consent of the Kemerovo region positive dynamics in activization of singing practice is observed. Interest in development of a hook notation, the principles of its execution is noticeable, all this leads to reconstruction attempt, but not about revival of singing traditions.
Keywords: Old Belief, Kemerovo region, Belokrinitsky hierarchy, church service, spiritual hymns, hook literacy, community, traditions
